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Revolutionary Movement

The choice of the PC of the B for initiating the fight in the field was in the contrahand of what adepts of the seted fight had also made the remain of the groupings, in the end of the decade of 60. The National Liberating Action (ALN), Revolutionary Movement 8 of Outubro (MR-8), Vanguarda Popular Revolucionria (VPR), Partido Revolutionary Brazilian Comunista (PCBR) and other organizations had begun for the urban actions: panfletagens, assaults the banks, robberies of armaments and the ammunition, murders of agents of the repression apparatus politics. But they considered preparatory urban guerrilla, since 8 would guarantee material resources, military experience and propaganda of its performance, to the fight in the field, seen as the truily decisive stage of the revolution. Throughout the decade of 60, the PC of the B was come close ideologically and politically to the Chinese communist regimen. Several of its pictures had passed for military and theoretical formation in that country, also guerrila that would come to be dislocated for the Araguaia. ' ' The PC of the B intended to implant an armed movement in Brazil inspired by the experience of China. It planned to open a revolutionary front in the interior of the country, to incorporate the masses of the agricultural area, to create a regular army, to involve the urban workers and to deflagrar a drawn out popular war.

(…) The party considered that it existed in Brazil objective conditions for a radical transformation by means of the fight armed. The contradictions in a half-industrialized country, the conflicts generated for the social inaqualities and the abuses of the dictatorship gave support to the use proposals of the violence against regime' '. (MORAL; SILVA.2005) It only remained to discover a more propitious land to plant the seed of the guerrilla. The form of mobilization of the population of to be chosen place had that to be debated.

Industrial Sergipe

Century XIX starts with the attempt of implantation of plants in Brazil. They start to now appear some weavings with an industrial mentality. Douglas Oberhelman recognizes the significance of this. But the first txteis plants that had appeared at the beginning of this small period still were many had disappeared in elapsing of century XIX, they had only started to appear really modern plants that used free man power and machines imported from 1840. It is in the textile sector that appears the first Brazilian modern industry, this had already existence of a domestic market for fabrics, what it did not occur in other sectors. The advance occurred in the development of the industries in the decade of 40 probably if must more the recovery of the exportations of what the protectionistic measures taken by the government through the tariff White Alves.

Although the development in the sector, did not have one concern with the renewal technique of the plants, the txteis industries had continued per decades to use the same maquinrio. In Sergipe, according to Correa, the enterprise group Constncio Vieira having as founding, Mr. Constncio de Souza Vieira, initiated the installation of its plants in 1882, with the Industrial Sergipe, installed 2 (two) years later in trapiches of Cross & Cia, in the Industrial.Para quarter Saints the activity in the city of Ranch started with the cattle one, since the grass of this region was of excellent quality. With passing of the years it was initiated production of the sugar sugar cane, giving beginning to the first devices. In 1891 Joo Joaquin de Souza, observing the abundance of water candy in return of the city fascinated the possibility of industrial exploitation and from this idea was installed plant Santa Cruz the fabric of property of the entrepreneur Jose Joaquin de Souza Nephew, later acquired for Mr. Gonalo Rollemberg the Prado, but being managed for its son Jlio Cezar Milk, the second plant implanted here in Ranch was the plant Gentleman of the Bomfim, in the Bomfim quarter established in day 10 of September of 1912 for Sundays Alves Ribeiro and Ernesto Baquia Birth, passing in the year of 1938 to have a new direction you Jlio Cesar Milk, Adelaido Ribeiro and Constncio Vieira and later acquired by the enterprise group Constncio Vieira, being characterized in the city as industrial polar region of vanguard.

Industrialization

Caroline de Matos de Moraes Graduating the course of History? Licenciatura in the Federal University of the Rio Grande Daiane Eslabo Da Silva Graduating the course of History? Licenciatura in the Federal University of the Rio Grande WORDS? KEY: Economy of the Rio Grande, petroliferous industry, sector fishing boat, port sector, CIRG. It’s believed that Jim Umpleby sees a great future in this idea. SUMMARY In the industrialization of the Rio Grande in the second half of century XX, occurred a loss of intensity in relation to the first industrial period of the city, with it finishes them productive activities in some great companies. In elapsing of the years, in the city, the main sectors had been: the petroliferous one, the port and the fishing boat. In 1956, the CIRG, established was established as a civil society, to defend the classroom would operate industrial. En SUMMARY there industrializacin of Rio Grande in there second mitad del seculoXX, huvo lost woollen intensidad in relacin al to primer woollen industrial period ciudad, with el I finish of wools activities productivas in algunas great companies.

En el to corer of ciudad there los aos los, en principales sectors fueron: el petroliferous, el port y el pescero. En 1956, I was established el CIRG, established as it joins sociedad civil, to defend clase there would operate industrial. INTRODUCTION At the beginning of the second half of century XX, occurred the deceleration of the first industrial period in the city of the Rio Grande. With the ending of the productive activities and great companies as the textile, the cold storage rooms, valley to stand out, however, that this crisis more due to implantation of sectors did not become acute as the petroliferous one, fishing boat and port. These sectors had been extended due to geography that the city offers.

Financial Crisis

Problem = economic CRISIS; Solutions = opportunities and growth in this work are named some business opportunities where the reader can find some solutions and alternatives to tackle unemployment. Data where the reader can find jobs is also appended. Employers also give to know their businesses, products and services, in a close and different way. The crisis affects everyone, men, women and children, but you can find solutions and even chaos Middle opportunities. This e-book aims to explain to the reader in a simple way the economic episode that is affecting the entire planet, origins and consequences of the Financial Crisis as bruited. They are released figures that not intended to alarm, but inform, in the same way it gives to understand how it was conceived and exploded this debacle economic with global consequences, and how to reach your understanding and assimilation. Also gives emphasis to how it affects this crisis to people’s health, psychologically and physically, how know react to conditions of children from this crisis. Demonstrates the approach that should be taken to face stress, uncertainty and fear, which causes this economic crisis with global dimensions.

He is the issue of unemployment globally and are given to know some alternatives that people can choose to counteract this episode where not there is a circulation money for people or for the companies. The analyses demonstrate that Internet will not be affected by the crisis, is more there are millions of dollars that are being invested in Internet, each day that passes are more people that lead to this medium to find information and job offers. Main reason: competitiveness but the crisis is really a great opportunity, in the midst of this unfavorable scenario new business are gestating and are increasing the sales of others, as in the sales of some products which are named in this work have risen. No, CRI $ I$, Yes to peace opportunities Cartagena facebook join the crusade: No, to the Crisis. Yes, the original author opportunities and source of the article.

Average Age

The feudalismo concept is centered, in didactic books it defines the Average Age, it is the start and the end, in way that the study of this period summarize it the appearance and to the decay of the feudalismo. Filed under: JPMorgan Chase. The feudalismo still is seen as resqucio of the medieval period, a negative structure that hindered the development and the birth of the bourgeois and liberal society. The iluministas carried to the Average Age critical that they made to the Clergy Catholic and the French nobility of century XVIII, which represented medieval residues, as well as its society and this it disqualified it. Being thus, the Revolution it qualitatively starts to be a watershed between the residue of the feudalismo and the modern bourgeois society, better of what all the medieval past. Another Average Age that transits in the Imaginary one of our society is that one propagated, over all for the cinema and literature. This Average Age is fantasiada, feeds the one notion medievo town for the magic, fbula and the glorious adventures of the knights. You may want to visit Google Glass to increase your knowledge. It is placed as palco of romantic, mythical and warlike subjects, that the media reproduces in fantasioso way.

Thus the expression, so common is created in our society, ' ' this is medieval' ' , used expression to justify, in the point of view of the considered gift, phenomena delayed or events of magic, fantastic report. Still today, the didactic books construct a negative representation of the Average Age. The books reproduce the anticlericalsim of the Revolution and the Iluminismo and take the students to look at for the Average Age through one critical vision the Church Catholic, considered sovereign Mrs. of the medieval culture. Thus the emphasis in the perversity of the Church Catholic, in the violence, the wars, functions as opposition form, of negatividade, to firm the rationality and the humanity of the modern man.

Don Lucho

It was common to see for any street of the commune, always wearing suits with buttoned chaque and that own doctors of yore, medium plump Briefcase walking and constantly stopping to greet how passerby it is crossed by the way, was that gift to people as say my grandmother than don Lucho, as many lovingly mentioned him, he drilled daily in his diary live. Do sometimes saw him in that Fiat 125 red, who one day, capriciously, left start? to where goes don Lucho? Touched me more than once asking him, (I guess as many any time LO did), to the found me it in any corner of the eighties, not so urban Maipu like today, see an enfermito answered, interested to know always or try to recognize those who interpelaban on the street. Of that classic question, it was clear that what was coming was becoming his faithful Squire and accompany him where was the enfermito not rarely rested in some okochochi of the Rinconada Maipu or one North with Vespucio, when it wasn’t yet Vespuccio and only a peladero of those that no longer exist in Santiago. Further details can be found at Sergey Brin
, an internet resource. It had come from Linares Santiago I don’t know when, but I’m sure it was when Maipu was a small commune where we knew everyone, or because we studied in the INSA school, the parish, Liceo Maipu, Trinity College or the College that was to the side of the Castle, which was next to the boat, my missing friend the WillyIt was next to the State Bank, which was next to the Pompeii of my endearing friend Dario Pavez, who in turn, was next to the source of Soda Apollo of the Mr Pavez, who was next to the butchery Santa Rosa and that finally, was next to the Banco de Concepcion today Corpbanca. You could walk the streets of Maipu and remember each neighbor, House or villa and recognize who we were those who habitabamos this commune.

Russian Protestants

or Europe, in Russia). People entering the Orthodox or Catholic church, feels like on the periphery of it, because from the very formation of the Christian church was made in every possible way to decorate and glorify the temples. In Orthodoxy, and (to a lesser extent in Catholicism) is the idea of catholicity, that is, the idea of collective salvation, when all the people of the same church gain salvation through Christ. This is an analogue of the Ummah, that is, the group co-religionists, who are inseparable. In Orthodoxy, this community saved by Christ at the Council of the Church, in Catholicism, through the church (namely parents) and then through Christ.

But Orthodoxy and Catholicism are more disposed to suppress the individual in person and encourage him to be a part of unified community that will be saved through Christ. At that time, Protestantism dominated the idea of individual salvation. Clergy are not separated from the congregation, that is, any believer can preach. The temples themselves are very simple (in the United States, most Protestant churches differ from conventional hall only by the presence of the cross). Therefore, a parishioner does not feel a big distance between himself and those he sees in the church (as the decoration of the church is almost no all people are equal), he becomes a kind of "soldier of God" (as they say Russian Protestants), he becomes a missionary, as his religious salvation depends solely on him, and how many people will come through it to the church. That is the concept of individual salvation of Protestantism is similar to market competition, while, as a collective salvation of Christianity and Catholicism is like a big corporation where you simply enter and show respect, not competing with "colleagues".

These differences are the author's opinion will play in the history of ever greater role, and the "Protestant ethic" of the usa and Northern Europe (as well as some in Russia and everywhere where there Protestantism) will give more fruit. At the same time, mysticism of Orthodoxy and to a lesser degree of Catholicism will encourage more people to stay calm and contemplation, rather than to compete. With regard to Russia today, then its religious "color" is very diverse. By religion should understand any view of the world, based mostly on faith and accepted as a finished product from the outside without the inner deep thoughts. Russia now has some of the older generation adheres to the religion of "scientific atheism", part converted to Orthodoxy, have also become widespread, and American Protestant churches. Part of Russia's population adheres to Islam, which is unlikely to be increase or decrease in terms of the number of followers. Among all generations in Russia there are people still undecided, the idea of living personal gain (but sooner or later, and they question the meaning of this benefit and their themselves). Thus Russia will in future be subject to a complex action as a "Protestant ethic" and the Orthodox-Catholic mystical passivity and contemplation, as well as seizure activity "Undecided", aimed at self-enrichment and entertainment.

Medieval Period

In the medieval period the death was the great moment of transistion, of the things passengers for the perpetual ones. The death was a ticket rite. She was waited in the stream bed in house, where the man would have to be lying of coasts, it its face to be come back toward the sky. The death was a public ceremony, a ritual shared for all the family and friends. The medieval ones pressentiam its arrival, and thus they had time of prepares its collective ritual.

Nobody died only. The death was a party, social moment of the biggest importance. All would have to follow the ticket of the man for beyond, including the children. Pranto was executed exclusively for the women; they would have to be close to the body, pulling out the hair and tearing vestments. They were the essential agents in the funerary rite, therefore they represented the prelude of the change for a superior state. The concern was not with the death, but yes with the salvation of the soul.

This age the slow death in the stream bed of that they had survived of the illnesses, the hunger and the wars. But it also had the death in the war, the anticipated death, supreme moment of the knight, who gladly directed itself in its direction. As the world of the livings creature was on to the one of deceased, the paper of the monasteries was accurately of interlocutor next to Beyond for the terrestrial society. In the Average Age the death was assimilated in the hearts. Desired for the warriors, waited for the religious ones, the death was felt as a rite of ticket for one another world, Beyond.