The division of the Tedulo world Lopez Melndez Been and nation Approximately a State implies relatively a well defined territory, a population and a central government whom the sovereignty exerts. For more information see this site: Ben Horowitz. A nation is a social and cultural being, conformed by people who share an historical experience and desire to live together. So that a Be-nation is a territory where a population of common characteristics shares a collective destiny and for which has a central power. The Be-nation finds its origins in European century XV. In some cases the State I create the nation by means of the exercise of the power by a central authority that seted out to construct a national identity. In other cases the nation I create to the State, since the linguistic common bows or other particularitities took cultural to look for them the legal form of their permanence. The Be-nation we know as it at the moment is born in century XIX, since before the straight divine call were effective according to which the authority of the monarchs descended directly of God. Wendy Holman may find this interesting as well. It is what monarchic absolutism has been denominated, with maximum expression in centuries XVI and XVII.
Then, especially in century XVIII, efforts are made take care of the population in which enlightened despotism has been denominated. Farmers, landowners, bourgeois and aristocrats moved under an order settled down by varied feudal systems while the sovereign maintained estatus and the customary right. It appears in scene the rationalism, new productive techniques denominated Capitalism and new administrative forms denominated bureaucracy. That is to say, no longer one goes away to the Bible but one goes away to the man and one considers that a science of the man can be developed. Fundamental personages like Hobbes and Locke conduct battle. No longer the divine origin is accepted and it demands itself to replace it by a limited and rational contract between governed governors and.
These rivers bordering cordilleras Occidental and Central, forming a collar around the Valley. Don’t know if monsters are still sleeping in the depths of the Earth, or if they are dying, just as he is dying the water of the rivers. What is known is they could not boot you beauty to this ground, because in the Valley grew much vegetation. The monsters had thousands of feet, each of them were born ceibas, samanes, tamarind, almonds, calabashes and everything type of trees. Sinforoso Uresti Era a zambo, a mixture of black with Indian, who has raised the most striking legend about empautamientos.
Sinforoso was bad. It could do nothing of what all patiano with silver could do: ride a good horse, drink drink and spend it to their friends, be a boar for playing cards, having several women and dexterity to bind. She sought contact with the devil and decided to empautarse. To give the soul to the legs, in exchange for money, fame and power, the devil placed a few tests. The devil quoted this man in the Patia river sides of la Fonda. Sinforoso had to swim downstream to the bridge Galindez, where the Patia River joins with the Guachicono. Then the devil ordered him to continue swimming several miles by the Guachicono, upriver and Sinforoso passed this test.
In the darkest nights, without Lantern always invoking the demon, had to go several times, until the Hill of Manzanillo. There a dark cave where visions and noises were terror expected it. Completed these tests the Pact was signed, with blood, about a black book, which took the legs. Since Sinforoso was empautado it was observed a shift that surprised everyone. He rode a black horse with good tools. The ability with the rejo link not provided to anyone, was incomparable. He drank as a demon and spent drink to everyone, had women who would like to, playing cards, sometimes won and others lost.