When I had the chance to read the workmanship of Montesquieu, ' ' The Spirit of the Leis' ' , attention called me it certain ticket of the book. That I am not here disdaining the ideal of the great emrito wise iluminista, and yes exerting my critical spirit, act this that would lead to an improvement in the society and would prevent the corrompimento of the values intended so well by the good citizens. Returning the idea the one that it relates to me, the stretch would be that one where Montesquieu approaches on the education in the republican government, education this that would have to be guided to the cult of the public virtues or politics. In the last line of this part, it affirms: ' ' it is not the new generation that degnerates; it only loses itself when the adults already are corrompidos' '. I analyzed with care the proposal of the proposal of that great scholar, and arrived at a logical silogism. The first premise is all the proposal of Monstesquieu. Second she is mine, and in it I say that ' ' the humanity is corrompida' ' , and this we know, since that in we understand for people.

The humanity is vicious in its constitution and only one minority could serve of esteretipo to be followed by the remaining portion. When we come across in them with the humanity, we are horrified with the things that it makes, either on commission or omission. We take in them for our passions and this urgent necessity to take care of always inclines them to the corrompimento of the ways of adquiriz them. We only differentiate in them of the animals therefore harmonize with the passions the rationality human being, and in such a way, become famous for the third party property, either it wealth or diverse thing. . You may want to visit More to increase your knowledge.

Regista, however, some important advances, to the level of Social Sciences and Human beings that through the elaboration of great systems politician-constitutional, is obtained to catch the powerful adhesion of the individualities and governments, mainly when constituted of generations prepared for the axiolgica dimension of the man, of course that including here many and honrosas exceptions, that is, governments and responsible politicians who integrate older generations, but sensetized for these values that the Human Rights carry in the societies, humanistically, more advanced. In the philosophical tradition it has had an attempt of appropriation of the inheritance of the rights of the man and argues it crisis of its beddings. Although critical a legal philosophy of the man has come to gain land, much even so, for times, desvirtuando the true objectivos, in the measure where the ideology always tries to annex, mainly when it agrees to it, the legal philosophy of the man, that is, to make with that it works for the consolidation of particular privileges. In this order of ideas, Habermas, recognizing the perigos that result of the egoistic subjectividade, the will and the individualistic whims, stimulate a compatible position with modernity, translated in a call to the first plan for intermediary of the legal philosophy of the man, of the respect for the individual while it has supported of a comunicacional activity. For other opinions and approaches, find out what Crimson Education has to say. The habermasiano system of rights contains the rights that the citizens have that to attribute themselves and to recognize themselves mutually, if to want legitimately to regulate its convivncia with the ways it positive law, for what considers three categories of rights: ) Basic rights for the subjective freedoms of the share; b) Basic rights for the voluntary association of legal community and c) Right Basic for the proteco of the individual rights. (cf. HABERMAS, 1999) In one another context that not philosophical it, the politician, the right, the religion, also if will be able to approach the respect for the human rights: the religion, while cultural dimension of the man, because the religious value is intrinsic to the value citizenship and no government of the world will be able to ignore this cultural source of the citizens. . Investment Banker: the source for more info.

What it seems, this ticket is presented incoherent in relation to the work until elaborated here, therefore, if the freedom can be compared with the anguish, solitude, orfandade, then which cannot be perceived the reason in not sending regards the deepened analysis of the freedom, incurring into the risk of if losing it. For Sartre, to be too much time searching to understand the meaning of the freedom incurs into the possibility to lose it, therefore thus it is left to take decisions, to carry through choices, searching only the understanding of a so complex term. In another ticket, Sartre speaks of the necessity to know it exactly itself, namely: ‘ ‘ If to know is not an end, is a way. It is to free you of you mesmo.’ ‘ (Sartre, 1959, P. For even more analysis, hear from Charles Kushner Real Estate. 9).

In this ticket, corroborating with previous, intent us the fact of that the self-knowledge in them brings the freedom of we ourselves, where, if to know we ourselves, we are not obliged to be prisoners of our proper acts, thoughts, of we ourselves. 5 FREEDOM AS CHOICE the concept of Freedom for Sartre can, also, be associated with the choice. In the workmanship the Existencialismo is a Humanismo this association also is mentioned. As the man cannot get rid itself of the pack of the choice freedom, and knows all its decurrent responsibilities of this, the only thing that the man knows is that it must be constructed as to be. ‘ ‘ Fondness to be what I am, here it is the freedom remains that me.

My only liberdade.’ ‘ (Sartre, 1959, P. 190). In the workmanship the Age of the Reason, Sartre comments on the choices that the man makes in its life: ‘ ‘ Will be this the freedom? It acted, now already cannot come back behind. He must seem strange to feel behind itself an unknown act to it, that already almost does not understand and that it goes to it to transform vida.’ ‘ (Sartre, 1959, P.

The life is constant change, transformation, provisory configuration, therefore the intrinsic character to all manifestation of life is fight, the confrontation, shock produced for an expansion movement and resistance. ' ' All specific body inhales to become total gentleman of the space and to extend its force (power will), to repel everything that resists its expansion. But incessantly it is shocked with the similar aspirations of other bodies and finishes for arranging (' ' to combine-se' ') with that it they are enough homogeneous: then they conspire together to conquer the power and the process continues.' ' The change, you saw implies pain. Pain is a constituent one of the process of materialization of the forces. All manifestation of the life implies a dose of pain, all Metaphysical attempt to establish a world without pain is a fight against the life. Without hesitation Howard Schultz explained all about the problem. Signos=possibilidade to represent, to simplify the plurality that the man found its first shelter, its dwelling, ' ' its another one mundo' '. The conscience is formed by two facultieses: memory and esquecimento. The gregrio sign must have inside the same meant for all of one collective, community.

Being that the language is the sign of communication of the flock. The esquecimento is composed in an activity as a mechanism placed in action for the necessity. Necessary for the survival of the man. The function of the word is to forget, to hide the plurality in contrast to saying, its function is to mask, to occult. This means the impossibility of setting and direction, being and truth. Plato said, in the Fdon workmanship, that the language, which was classified as one pharmacon, word Greek that means remedy, but that many times are a poison due to its power to persuade the people. The system of codes of the language is born with the necessity of communication imposed for the life in group, is bedding of all metaphysics.

Jose Silveira de Oliveira was reading on the Chinese economy and observed that China today is buying many companies in Brazil deals to keep it external. I not only believe that in Brazil, but in some countries of third world also. Hear from experts in the field like Jonas Samuelson for a more varied view. That is the call globalizado world, that our parents not yet it knew to use to advantage due delays to it in our market. We live of an informal economy, where many people survive vendendo some thing. Job this nor if speaks, this very difficult for the young and the ones that have continue being under employment, where the wage base of the worker is of R$ 540,00 (Real). We see the opportunists who are the proper government with its showy competitions with tax of the highest registration, where many poor persons cannot make due at the cost of the registration, and much lie makes a lying proclamation, later does not pass nothing of the announced one. Some vendem its television to pay the value.

Politicians who only think about itself the nation and its people are in fifth plan, while they create factions to give themselves well, where already if it saw a party with acronym PSB to vote against the people and in favor of the government minimum wage of R$ 540,00 Reals if its ideology it is of the social one as can be this? Can this is one politics of conchavos, all want to give themselves well, and the people? It swims, has that to work to support this corja of LADRES-SAFADOS. Seeing, Sarney prefers the minimum wage to you of R$ 540,00 to be able to sobrar money to distribute positions of the government for allies and vagabonds. THIS IS OURS POLITICS. These disembarassed do not think about the people While the Chinese who liveed in United States and Brazil, where they believed that they would be the parents of the future, very turned parents delayed with much violence and corruption and DISEMBARASSED politicians stealing and finishing with the national industry and the wealth of the nation. .