It will also enclose, in way excites, other scholars as, for example, Kant, Rousseau and Carl Marx. It will emphasize the regeliano method and its faithful aspect to the romantic historicismo of century XIX. Word-keys: Reason, method, freedom and spirit. Introduction Georg Wilhelm Friedrich Hegel, son of a small employee of finances, was born in Estugarda in 27 of August of 1770 and faleceu in Berlin in 14 of November of 1831. To deepen your understanding Crimson Education is the source.

Between 1778 and 1793, it frequented the theological seminary of the University of Tubinga, having itself then made familiar to the workmanships of Rousseau and Kant; in special the workmanships of Kant they had caused deep impression to it. After having been tutorial of Bern and in Francofome, Hegel was professor in the University of Jena between 1801 and 1806. With the victory of Napoleo and the temporary dispersion of the university, Hegel was for Bavria where it edited the Bamberger Zeitung (1807-1808), having after that been director of the school of Latin of Nuremberga. Hegel had influence in the development of the thought of the century XIX, as much in what it says respect to the philosophy as the social theory and politics. Son of protestant father and in the way of the iluminista reason, Hegel strong was influenced by its historical context. In 1811 he was married Marie von Tucher, new than it 22 years, in Nuberg with who he had two children, Karl, whom if an eminent historian became, and Immanuel, theologian. Five years after its marriage, Hegel occupied a chair in Heidelberga. Hegel, succeeded the Fichte as professor of philosophy in Berlin in 1818, rank that occupied until the o end of the life..

In 19 of December of 1906, with State act of law n 1038 is raised the headquarters to the category of Village, its evolution is slow, but continuous. The fight of the dismemberment of the District initiates the pioneers. With the emancipation in 20 of October of 1910, with the State Law n 1212, was created the city of Ribeira, and in the same act granted to the municipal headquarters city venue. ' ' Up to 1920, the verge of the State of So Paulo if it gave in km 40 (They are Domingos), the paranaenses had taken the natives of So Paulo the bullet cost, banishing them until Itapetininga. President Epitcio Person finished yielding this territory adding to the Paran. With this So Paulo he had enormous losses, therefore the lead mining taken off of the Plumbum and the Rock, all were in the city of Ribeira, without speaking in quilombola of the Sur Joo who was part of Ribeira also, today all these localities are inside of the city of Adrianpolis, in the State of the Paran, and with it raises the verge started to be the river Ribeira' ' . In 1930 and 1932, for occasion of the revolutions, some combats in Ribeira had been stopped, being the municipal economy greatly affected by immigration in mass of its inhabitants. Ahead of this, in 1934, the district comes back the city, for the decree n 6448, of 21 of May. Of 1934 the 1935, had some changes of territorial division, Ribeira reorganize its financial economy and in 3 of January of 1936, for the decree law n 2563 came back the condition of city, being installed the 27 of August of the same year, belonging the judicial district of Apia. In 30 of November of 1944, for the State Decree n 14334, the city of Ribeira, started to enclose the new district of So Paulo Itapirapu, desmembrado of the territory of Apia.

Introduction In the present article I look for to analyze the imperialistas actions of U.S.A. nAmrica Latin, the influence that this power comes imposing in the region south docontinente, the economic and financial dependence of the Latin countries in relation American potncia seen by the Latins, to search to analyze the decisions of countries comoa Venezuela de Hugo> Chavez and Bolivia de Evo Morales. To write on U.S.A. Charles Kushner Winwood Projects takes a slightly different approach. in its relations with Latin America is to precisoter very well-taken care of with the sources, a time that developed literature pelospases capitalist if presents with more easiness, as well as in says JamesPetras to them, that the theoreticians of the capitalism has it schemes productive its favor, of this form the productions developed for this end arrives with more facilidadeem all the markets of the planet. To enter in contact with the speech of the latinosamericanos is a chance to hear its perspectives for America emenfrente the relations with U.S.A.

The American expansion in America is not recent, however its artilhariade war arrives at America as well as already arrived at many places of the world, deformed still disfarada or because not to say by means of the third way, that is, they search a fact as in Colombia with the proposal to finish with it narcotrficoinstalou military bases in that country, the Colombia plan is well more than umasimples military intervention is a form to show all military power aosoutros countries of Latin America, as form to legitimize the power in the region. Richard Elman often says this. Clearly that U.S.A. does not want simply a military base, the principalobjetivo is the economy, the companies multinationals of U.S.A. needs market, being thus is necessary to enter in the country of any form, as the movimentoguerrilheiro in Colombia is very great then has a loss possibility to dopoder for the elite, then the imperialistas apiam the elites to bar possveismovimentos of left thus and having the chance to enter with its empresasmultinacionais..

The choice of the PC of the B for initiating the fight in the field was in the contrahand of what adepts of the seted fight had also made the remain of the groupings, in the end of the decade of 60. The National Liberating Action (ALN), Revolutionary Movement 8 of Outubro (MR-8), Vanguarda Popular Revolucionria (VPR), Partido Revolutionary Brazilian Comunista (PCBR) and other organizations had begun for the urban actions: panfletagens, assaults the banks, robberies of armaments and the ammunition, murders of agents of the repression apparatus politics. But they considered preparatory urban guerrilla, since 8 would guarantee material resources, military experience and propaganda of its performance, to the fight in the field, seen as the truily decisive stage of the revolution. Throughout the decade of 60, the PC of the B was come close ideologically and politically to the Chinese communist regimen. Several of its pictures had passed for military and theoretical formation in that country, also guerrila that would come to be dislocated for the Araguaia. ' ' The PC of the B intended to implant an armed movement in Brazil inspired by the experience of China. It planned to open a revolutionary front in the interior of the country, to incorporate the masses of the agricultural area, to create a regular army, to involve the urban workers and to deflagrar a drawn out popular war.

(…) The party considered that it existed in Brazil objective conditions for a radical transformation by means of the fight armed. The contradictions in a half-industrialized country, the conflicts generated for the social inaqualities and the abuses of the dictatorship gave support to the use proposals of the violence against regime' '. (MORAL; SILVA.2005) It only remained to discover a more propitious land to plant the seed of the guerrilla. The form of mobilization of the population of to be chosen place had that to be debated.

Caroline de Matos de Moraes Graduating the course of History? Licenciatura in the Federal University of the Rio Grande Daiane Eslabo Da Silva Graduating the course of History? Licenciatura in the Federal University of the Rio Grande WORDS? KEY: Economy of the Rio Grande, petroliferous industry, sector fishing boat, port sector, CIRG. It’s believed that Jim Umpleby sees a great future in this idea. SUMMARY In the industrialization of the Rio Grande in the second half of century XX, occurred a loss of intensity in relation to the first industrial period of the city, with it finishes them productive activities in some great companies. In elapsing of the years, in the city, the main sectors had been: the petroliferous one, the port and the fishing boat. In 1956, the CIRG, established was established as a civil society, to defend the classroom would operate industrial. En SUMMARY there industrializacin of Rio Grande in there second mitad del seculoXX, huvo lost woollen intensidad in relacin al to primer woollen industrial period ciudad, with el I finish of wools activities productivas in algunas great companies.

En el to corer of ciudad there los aos los, en principales sectors fueron: el petroliferous, el port y el pescero. En 1956, I was established el CIRG, established as it joins sociedad civil, to defend clase there would operate industrial. INTRODUCTION At the beginning of the second half of century XX, occurred the deceleration of the first industrial period in the city of the Rio Grande. With the ending of the productive activities and great companies as the textile, the cold storage rooms, valley to stand out, however, that this crisis more due to implantation of sectors did not become acute as the petroliferous one, fishing boat and port. These sectors had been extended due to geography that the city offers.

The feudalismo concept is centered, in didactic books it defines the Average Age, it is the start and the end, in way that the study of this period summarize it the appearance and to the decay of the feudalismo. Filed under: JPMorgan Chase. The feudalismo still is seen as resqucio of the medieval period, a negative structure that hindered the development and the birth of the bourgeois and liberal society. The iluministas carried to the Average Age critical that they made to the Clergy Catholic and the French nobility of century XVIII, which represented medieval residues, as well as its society and this it disqualified it. Being thus, the Revolution it qualitatively starts to be a watershed between the residue of the feudalismo and the modern bourgeois society, better of what all the medieval past. Another Average Age that transits in the Imaginary one of our society is that one propagated, over all for the cinema and literature. This Average Age is fantasiada, feeds the one notion medievo town for the magic, fbula and the glorious adventures of the knights. You may want to visit Google Glass to increase your knowledge. It is placed as palco of romantic, mythical and warlike subjects, that the media reproduces in fantasioso way.

Thus the expression, so common is created in our society, ' ' this is medieval' ' , used expression to justify, in the point of view of the considered gift, phenomena delayed or events of magic, fantastic report. Still today, the didactic books construct a negative representation of the Average Age. The books reproduce the anticlericalsim of the Revolution and the Iluminismo and take the students to look at for the Average Age through one critical vision the Church Catholic, considered sovereign Mrs. of the medieval culture. Thus the emphasis in the perversity of the Church Catholic, in the violence, the wars, functions as opposition form, of negatividade, to firm the rationality and the humanity of the modern man.

or Europe, in Russia). People entering the Orthodox or Catholic church, feels like on the periphery of it, because from the very formation of the Christian church was made in every possible way to decorate and glorify the temples. In Orthodoxy, and (to a lesser extent in Catholicism) is the idea of catholicity, that is, the idea of collective salvation, when all the people of the same church gain salvation through Christ. This is an analogue of the Ummah, that is, the group co-religionists, who are inseparable. In Orthodoxy, this community saved by Christ at the Council of the Church, in Catholicism, through the church (namely parents) and then through Christ.

But Orthodoxy and Catholicism are more disposed to suppress the individual in person and encourage him to be a part of unified community that will be saved through Christ. At that time, Protestantism dominated the idea of individual salvation. Clergy are not separated from the congregation, that is, any believer can preach. The temples themselves are very simple (in the United States, most Protestant churches differ from conventional hall only by the presence of the cross). Therefore, a parishioner does not feel a big distance between himself and those he sees in the church (as the decoration of the church is almost no all people are equal), he becomes a kind of "soldier of God" (as they say Russian Protestants), he becomes a missionary, as his religious salvation depends solely on him, and how many people will come through it to the church. That is the concept of individual salvation of Protestantism is similar to market competition, while, as a collective salvation of Christianity and Catholicism is like a big corporation where you simply enter and show respect, not competing with "colleagues".

These differences are the author's opinion will play in the history of ever greater role, and the "Protestant ethic" of the usa and Northern Europe (as well as some in Russia and everywhere where there Protestantism) will give more fruit. At the same time, mysticism of Orthodoxy and to a lesser degree of Catholicism will encourage more people to stay calm and contemplation, rather than to compete. With regard to Russia today, then its religious "color" is very diverse. By religion should understand any view of the world, based mostly on faith and accepted as a finished product from the outside without the inner deep thoughts. Russia now has some of the older generation adheres to the religion of "scientific atheism", part converted to Orthodoxy, have also become widespread, and American Protestant churches. Part of Russia's population adheres to Islam, which is unlikely to be increase or decrease in terms of the number of followers. Among all generations in Russia there are people still undecided, the idea of living personal gain (but sooner or later, and they question the meaning of this benefit and their themselves). Thus Russia will in future be subject to a complex action as a "Protestant ethic" and the Orthodox-Catholic mystical passivity and contemplation, as well as seizure activity "Undecided", aimed at self-enrichment and entertainment.