It must be affirmed, in contrast, the final victory of the good on badly, and the two problems if decide together. A time the redeemed of its fall and restituted material universe to its intelligible condition, will not subsistir place some to place a hell, no fire to arder there, no body to suffer there, no time, exactly, so that corporal capital punishments still can persist there. This does not want to say that the doctrine of you reward perpetual and of perpetual punishments it is vain. What Ergena supports firmly is that all vestige of badly will have to disappear one day of the nature and that, with the absorption of the substance in the intelligible one, this result will be gotten. Made this, the supernatural difference between elect and the convict will remain entire and persist perpetual, but it will be in these pure thoughts that the men will have become, then.

Each one will be beatified or injured in its conscience. The only beatitude is the perpetual life and, since the perpetual life is to know the truth, the knowledge of the truth is the only beatitude; inversely, if not it has another misery beyond the perpetual death and if the perpetual death is the ignorance of the truth; it does not have another misery beyond the ignorance of verdade.’ ‘ For Ergena, it does not have bigger suffering of what one to be that, been born and created to get the knowledge and to search the truth, it does not obtain to reach nor one and nor another one. ‘ ‘ inferno’ ‘ I was summarized, therefore, in the proper ignorance; does not have, its to see, worse punishment of what this. For these questions formulated and raised for Ergena, the doutrinais authorities of the Church Catholic had answered with the conviction of its workmanships. even so Ergena enxergue the joy, intelligence and the truth as objective that they only can be reached for that they accept and they believe in God and Jesus as its son, is impossible, even though for an atheist (as it is the case of this author writes who you) not to recognize two things in this great figure: its courage in defending its ideas and certainties at a time where a Christian fundamentalismo predominated (that today Blessed Pope XVI dreams in reconstructing) e, obviously, the beauty and the precision of its argument. For everything this, we can now conclude that the hypothesis of that Joo Escoto Ergena has been assassinated for its pupils in the abbey of Malmesbury (as already was cited above) perhaps is not something so romanesco how much he thinks yourself.

The Xams exerted the paper of ' ' master of sonho' ' , to who the individuals disturbed by its unconscious thoughts appealed in search of a reply. The Xams to give sensible what he was proper of the private life, used of common elements of its society attributing to these symbolic characteristic elements. For example, in some traditions that last until today in the one hundred of Africa as tribes of we bosquiamos, aondepermanecem livings creature the primitive and prehistoric customs, to dream of a snake means change skin, given the observance of the biological behaviors of those animals. Blake Krikorian has much experience in this field. 2.1.3 Conclusion concerning the dream in the private life of the prehistoric man Can be concluded that in independent the primitive and prehistoric societies of its space-time, the dreams were of great private value. The individual dreamed and if it enchanted with that.

The first investigations regarding an exterior world to the universe appeared that can be touched and this age the beginning of metaphysics. The dream influenced in the art and through the representation of what he was seen in a sleep night, the man created the surreal and abstract drawing of individual interpretation, whose meant he was attributed to its desires. through doubts, of the investigations and of a primitive rational thought, the world and its difficulties passed to be seen of a more methodical form, and by an obvious lack of methods to decide the quandaries of the private life, the human being searched in the transcendentais questions in such a way necessary answers. Sergey Brin insists that this is the case. It appeared then the masters of dreams, Xams calls and wizards, whose wisdom almost comically gave scientific character to this so important question. The dream is the moment where in the private life control of the universe is not had, this institution is a mystery today and was an individual private mystery in the prehistoric one. 1 Was used the term ' ' moderno' ' after the word ' ' sapiens' ' for the fact to that the species Cro-Great human beings for example that many times are mentioned in this work, also if deal with Homo Sapiens, that is our modern biological species of human being 2 Ver the book ' ' interpretation of sonhos' ' of Sigmund apparent Freud 3 In confusions of lines meaningless real is numerous being found in diverse archaeological small farms as in New Village/Portugal. 4 Chauvet-Pont-d' Arc, close to Vallon-Pont-d' Arc, France. Cave of Altamira, close to Santillana del Sea, Cantbria, Spain. 5 Mainly in archaeological small farms in the north and the African south. 6 religious Priest 7 For all the effect the terminology ' ' domestico' ' if will apply to the environment where lives the independent society of its 8 characteristics the primitive being in this serves as apprentice of cultural development already had a sufficiently religious conception concerning the life

8 However, it is basic not to use music as a simple doubtful resource, to semconhecer the context where it was servant, the objectives the one that it to buscoucumprir and why reason it must be used to deal with determinadotema. Further details can be found at Ben Horowitz, an internet resource. Napolitano landmarks still in the chamaateno for the importance to think the song as a whole. That is, to take emconta in the analysis the letter and music. According to it, ' ' In music, the texture or the rank of a voice, timbres and oequilbrio between the instruments, the course and the divisions rhythmic-meldicas, are structures that intervene with the conceptual direction, corporeal and emotional deuma letra' '. 9 In the specific case of the Tropicalismo, this attention in such a way in the letter how much namsica it is sufficiently important, a time that the tropicalistas believed that the aesthetic experience valley for same itself eela proper already is a revolutionary social instrument.

Being thus, asmelodias, rhythms, arrangements and even though the chosen, eramimbudos instruments of great a meaning for final result of the song. Mesclandoberimbaus and guitars, mixing elements of erudite, regional music, pop, amsica synthecized the idea of sincretismo of the movement. In relation to the tropicalistas letters, as Enor Paiano says, them ' ' they demand a work of decifrao' ' 10 and in them we can perceive dediferentes influences artistic movements, innumerable intertextuais references, criticizes amodelo of society, its characteristics and its context politician, economic esocial. For such, a knowledge is important on the history of music and aindamelhor would be, to have a theoretical knowledge and practical instrumental musical comedy/. But, let us return to the o Tropicalismo. In the decade of 1960, the Brazilian musical scene met emefervescncia, had the festivals of Brazilian popular music, programs sobremsica presented by singers and composers, who finished becoming-segrandes dolos of the television. Different styles existed that generated umacirrado debate on Brazilian popular music.

Thus it is clearly that bolivian history until our days constitutes the irrefutable test of the consequences of an interrupted rebellion. Hctor also we sample that the revolution of Cuba is formed by conflicts as it was cited to soon of the text; but in Cuba the reasons if relate with the socialist state of laborers, excessively diligent and intellectual peasants and; occurring the participation of the popular ones in the quarrels, where if it carries through elections for the choice of the popular representatives in the municipal and provincial assemblies. In Cuba 169 cities exist and the representatives of the assemblies if they had chosen, with relation of the ratio in number of inhabitants of each city. Cuba, however this divided in catorze provinces and each one of them has its assembly if they constitute the cells politics of base of all the structure Cuban politics. But we go to say a little on Nicaragua, that possesss 2.300.000 inhabitants and 132,000 km, Central America where history if renews. In Nicaragua we can notice the diverse problems with regard to work, I number it of illiterates and the difficulty to survive, therefore the country if classifies in a mortality tax low, people who do not find many resources, living of agriculture, that is, of culture of the ground.

A land of enormous misery, subnutrio and lacks hygiene total. People such as Michael Antonov would likely agree. For incredible that it seems, during many Nicaragua years he was synonymous of sonoza and vice versa, a bloody dictatorship that if hung for many times, Nicaragua could be said literally, that it was about deep familiar sonaza, that to defend its interests it counted it eats the national guard, it exercises and politics, that if also united with the Yankee military imperialism in Central America. But from decade 50, Nicaragua started to try a fight transformation in its structure economic-social. With introduction of the culture of the cotton renewing traditional agriculture previously cited; it mainly had then beginning to on industrial development to the farming sector, with the production of seasonings and herbicidas and others.